Saturday 30 September 2017

Book of the Month: Birds of Passage (Bernice Rubens)


Burnice Rubens once said that she was a very slow writer. She congratulated herself if she wrote three good sentences in a day, and celebrated the momentous event by playing a cello (many members of Rubens’s family were talented musicians). It is therefore a testament as much to her tenacity as prolificacy that, by the time she died in 2004 at the age of 76 (or 81, depending on which year you believe she was born in—Rubens always said that she was born in 1928, but, according to one obituary, she was actually born in 1923—) Rubens had published twenty five novels and a memoir. Her first novel was published in 1960, and the last in the year she died, which means Rubens published a novel on average every two years. Rubens dealt with many genres in her novels. Her personal favourite novel was Brothers, an epic saga of three generations of a Jewish family, beginning in the tsarist Russia in the eighteenth century and continuing beyond the Second World War She wrote a few more novels on this theme, including her last one, The Sergeant’s Story. However, Rubens’s lasting reputation rests on a number of black comedies she wrote, characterised by her deadpan humour—pans did not come deader than Rubens’s.



Birds of Passage, first published in 1981 (and later filmed for a television drama) tells the story of two neighbours—Ellen and Alice—who, after they have been finally and respectably widowed, go on a cruise together. They have been abiding patiently for their respective husbands to do the decent  thing and die without creating too much fuss. Neither of the husbands is even once referred to with his first name—Alice’s husband is ‘Pickering’, while Ellen’s is ‘Walsh’—, probably to emphasize their peripheralness in the lives of the two protagonists, despite having been married to them for decades. Walsh obliges and drops dead of a coronary one day. But Pickering, to the annoyance of Ellen and embarrassment of Alice, carries on living. The two families also share a hedge and it is the husbands’ responsibility to cut and trim it. One hedge-cutter is dead, but the other continues with his duties. Pickering, however, does not have the courage to trim the hedge on the Walshs’ side, because he does not want to usurp his dead neighbour’s place in any way, oblivious to the fact that this act of omission is making his dead neighbour’s widow more and more resentful. Ellen has no choice really, then, to marry again; and marry she does. Her second husband, Thomas—he, like the other two, is only referred to by his surname—begins trimming the hedge, till, one day, he, too, drops dead. This, even Alice silently agrees, is very unfair, and begins wishing fervently for Pickering to pop his clogs. Which, he finally does. After a decent period of mourning, the two widows, who, between them have 126 years, although none would confirm the individual contribution to this sum, are ready to embark on a cruise. On the cruise they become part of a group, which includes Mr. Barlow—recently widowed and going on the cruise to celebrate the memory of his dead wife who, so he tells others, if she were alive, would have accompanied him— and Mrs Dove—a widow, who has spent her recent years entering various draws of crossword competitions, and, having been finally rewarded with two tickets to go on a cruise, she has, much against her better judgement, invited her daughter—another Alice—who is going through a midlife crisis. The younger Alice’s husband has left her for another woman and she has found succour in an aggressive lesbian. Alice (Dove) is an angry woman, and although she has decided that she is angry towards men, she is also coming round to accept that she not a lesbian. To this group attaches Wally Peters, a bachelor in his mid-sixties with an impressive paunch and socially awkward manners. Wally has never been in a serious relationship; indeed he may have been a virgin. Amongst the crew is lurking a waiter, who has, during his fifteen years of waiting on the cruise, successfully raped a number of single women—age is no bar for our rapist; he is equally content to rape grannies as well as younger women—without, incredible as It may seem, getting caught even once. He has hypothesized, it would appear, successfully, that the bourgeois pride of the women would stop them from reporting him to the purser; and he has also surmised, again accurately, that some or more of them have probably not been involved in bedroom gymnastics for a while and would actually welcome his attention. The rapist zeroes in on the two widows—Pickering Alice and Ellen—and, over the next ten days, that is the half of their cruise, rapes them every night, having cleverly persuaded them to move into different cabins when one couple—comprising a bossy woman and her henpecked husband—leaves the cruise after the wife is publicly humiliated when, feeling sea-sick, she is caught short. The sexual assaults have the diametrically opposite effects on the two neighbours. While Ellen is consumed with rage she can barely contain—the waiter has guessed that this would be the case, and has taken the precaution of taking her nude photograph, hiding in the cupboard of her cabin when she was changing clothes, which he uses to blackmail her—in Pickering Alice it leads to sexual awakening. Neither of the women guesses that the other is also the object of the waiter’s lust. Neither thinks, for different reasons, that the other would believe, if told. The after-effects of the nightly (for Ellen) and pre-dawn (for Pickering Alice) encounters are there for all to see. The once confident Ellen becomes increasingly haggard and concocts various improbable schemes to wreak her mighty revenge on the waiter (which culminates in her buying, while spending a day in one of the ports, having gone to great lengths to dissociate herself from her inquisitive group, a Swiss army knife!), Alice is aglow with effulgence and is filled with hitherto unknown self-assurance which surprises Ellen, though she still does not suspect the reason behind it. When Ellen can bear it no longer, she tells the story of her nightly ordeals to the widower Barlow—who, for all appearances is wooing Ellen in a manner that probably went out of fashion before the First Great War—during a fancy dress competition (in which Barlow appears as Mahatma Gandhi). Barlow, in turn opens his heart to Ellen and confesses that his marriage was far from happy, at least not towards the end, as his now-dead wife was having it off with another man; indeed the two cruise tickets were bought by Barlow, as a perversely gentlemanly gesture, for the two love-birds to go on a cruise in order to find out whether the two really wanted to spend the rest of their lives together. As it turns out the rest of Barlow’s wife was not long when she meets with a road traffic accident while driving to give her lover the good news of the unexpected manna from heaven—the cuckold is actually sponsoring their cruise—, and leaves for presumably not heaven. Barlow is appropriately and suitably outraged when he hears of the sexual assault, and promises to accompany Ellen to the purser after the fancy dress competition is over. Just when Ellen is heaving a sigh of relief that her aged loins would finally get respite from the nighttime invasion, Barlow drops dead of a heart attack in the midst of the fancy dress competition.  At this stage the rapist makes his first mistake. He decides to turn his attention to the other Alice, who, he correctly guesses, would provide a spirited and vigorous resistance to his amatory attentions—indeed the more resistant his victims are, the more they fight, the more he is turned on; that is why the thought of raping the hostile Ellen excites him more than having a sexual congress with the Pickering Alice, who has willingly opened to him her inviting second lips as it were, and has taken to putting on her best chiffon dress for what she has come to expect as the nocturnal adventure—but, he incorrectly assumes, would yield herself to his power eventually. As it happens, it is the waiter—he, too, like the rest of the male characters save Wally—and even here we know only the diminutive—remains nameless—who bites the dust, and Alice Dove drags him to the purser. The purser does not believe her, but for the sake of propriety offers to investigate the matter further if she lodged a complaint. Alice Dove decides not to lodge a complaint, and the waiter, thanking his stars for the unexpected reprieve, decides to lie low for the rest of the cruise. This has the opposite effect on the two protagonists: Ellen regains her self-confidence, while Alice, feeling rejected, goes back to being her mousy, dithering self. Just when it appears as though the cruise would end without any further kerfuffle, Rubens has one last, and not very pleasant, twist to offer.



Birds of Passage is a dark comedy. Dark subjects such as death and sexual assaults occur repeatedly, and unexpectedly, in the novel; and are treated with terrifyingly comic nonchalance. Yet, it is a testimony to Rubens’s greatness that at no stage does she trivialise or downplay the sinisterness of what is going on. The full horror of the rapaciousness of the waiter’s assaults is laid bare for the reader. As the novel progresses, the increasing helplessness and futile agitation of Ellen, while depicted in an impassive manner, is full of pathos. It is for this reason you feel distinctly queasy while smiling at Ellen’s comically inept attempts to put an end to her nightmare. Alice Pickering, the other protagonist, reacts very differently to the waiter’s ravishment, which, in her, engenders wholly different feelings. Here, too, is pathos at work: that a woman, who has avowedly enjoyed conjugal pleasures for decades, is actually unfulfilled, and has to wait till she is sixty something and go through what most would regard as acts of utter degradation in order to experience sexual enjoyment, is somehow more sad than funny.



Birds of Passage, however, is not just a dark comedy. It is also an exquisite comedy of manners.  It is a story of bourgeois airs and pretensions, the morbid secrets that lay hidden under an outwardly happy, contented, middle-class, appearances. Nothing is, as it seems in the novel. Ellen and Pickering Alice are united in their grandiose belief that they are somehow special compared to the other women on the cruise because the waiter, they think, has chosen only them for his attention, unwarranted in Ellen’s case, and gratefully received in Alice’s case. It does not occur to them that they are just cannon fodder to the waiter’s lust, and there is nothing remotely special about them. Mr. Barlow, the devoted widower, has not enjoyed the happy connubial bliss he leads everyone to believe. Supporting the main plot of the narrative is the subplot involving the bachelor Wally and Mrs Dove, the mother of the younger Alice. Rubens is at her toe-curling best, here. Both Mrs. Dove and Wally are desperate to find a life-partner, and in a moment of rashness which he soon comes to regret, the pompous, gauche and awkward Wally proposes to Mrs Dove; and she, in a response that is as impulsive as his proposal (and which she, too, would bemoan when sanity prevails) accepts him. Both realise in no time that they have no intention of tying themselves into matrimony, but continue with the charade for the rest of the cruise in order to save the embarrassment to the other. The other members of the group cotton on to what is going on between Wally and Mrs. Dove at different times and in different circumstances.



Rubens does not let the pace of the plot slacken at any time, and, when the reader is least expecting it, gives a hundred watt jolt of surprise. Reading this novel is like driving down a picturesque winding route, whereby, after a while, you come to expect another surprise, but do not know whether it would actually materialise or in what shape or form.



Birds of Passage finds Burnice Rubens, one of the best writers of her generation, in splendid form. Buy it from a second hand book-shop, and read it.




Sunday 17 September 2017

Sillytonian and Slug-a-bed


The linguistic department at University of York, after months of painstaking research, has discovered more than two dozen words which have gone out of fashion, but which, they feel, have so much relevance to the current times that they ought to make a comeback.

Talking of the times we live in, in the UK, one might be tempted to ask whether it is wise to spend tax-payers’ money on a bunch of linguists who bury their noses for months in historical texts and old dictionaries, and come up with a list of strange sounding words, which no one has used in the previous two centuries, and which, should you use them in your day-to-day discourse, would invite incomprehensible looks from the listener. But that, I should guess, would be Philistine. I know a man who is employed by the local council as an expert in medieval graffiti on the walls of the churches and cathedrals in the county. For the last few years he is threatening to publish a book on the subject which, he insists, is cruelly neglected and is not in the consideration of hoi polloi, their minds addled by the latest gizmos, carb-rich food, politics, holidays, music, clothes—anything that is not mediaeval graffiti. The guy is the most dyspeptic, self-martyred, whingeing person who ever breathed (and these are his good qualities), but he has, I feel obliged to point out, a point.  We all should have a higher reason for existence, shouldn’t we? It can’t be about Apple X, holiday to Tenerife, watching gruesome medical dramas on television, and night-outs with your mates, waking up the next day with your knickers round your ankles (or over your head).

The chief investigator of the linguistic project, one Dr Watt (probably not a real doctor) said, “As professional linguists and historians of English we were intrigued by the challenge of developing a list of lost words that are still relevant to modern life, and that we could potentially campaign to bring back into modern day language.”

I am with the good doctor (real or not) Watt on this. These days, campaigns seem not to be about higher pursuits. They are about mundane issues: campaign against homelessness, campaign for the victims of tragedies—natural or man-made, campaigns for the rights of various oppressed and ill-treated minorities, campaign against Israel (usually outside M & S, where you see beardy types with placards, advising you to boycott Israeli avocados, as if that is going to make the Israelis vacate Gaza), campaign to increase the  already-overinflated salaries of public sector workers (they are so special), campaign against Brexit, campaign for Brexit, campaign to keep the libraries in Norfolk open, campaign for free tai-chi lessons for the geriatrics, so on and so forth. Where is the charm in that? Campaign to bring back words which, if you start using them, will make people worry you have gone soft in the head—that’s what I want to see. It is regrettable that art has to convince people that they need it (the mediaeval graffiti expert is a case in point), whereas it is taken for granted that the bloody NHS, the bloody Fire Services, and the bloody police are bloody indispensable, and people bloody well can’t do without them. It is unfair. Wouldn’t you prefer art to life? In life you are surrounded by bores and rogues and schmucks. Life is littered with mistakes, accidents, regrets and the eventual (inevitable) despair. You may start your life with whatever ideology, you are going to end up damaged, disillusioned, and more bitter than the lemon I squeezed in my gin last night.  Art, on the other hand, is interesting, satisfying and entertaining. And, if it isn’t, well, you can discard it and take up another one. Can you do that with your life? To paraphrase Logan Pearsall Smith, people say life is the thing but I prefer campaigning for lost words rediscovered by the linguists in York. You would be hard put to find a more campaign-worthy object than “a list of lost word that are still relevant to modern life.”

Such pursuits are, in some ways, very middle-class. Nothing wrong in that; not everyone is capable of finding relaxation and enjoyment in shouting racist chants at football matches. If you are the type who finds fulfilment from knowing about, say, the manifold similarities (and differences) amongst the multitudes of translations of The Odyssey, or whether Robespierre really kept his eyes open as the guillotine rushed towards his neck, or from spotting the wrong use of the subjunctive (and the correct use of synecdoche), I have no doubt that you will find that knowing obscure words from the past, newly discovered by experts at York University, is a life-enriching prospect.    

I don’t want to be labelled a momist (if you want to know what this word means, you will have to read this post till the bitter end), and I offer my unhesitating support to the linguistic project taken on by the folk at York University. Ferreting out words and phrases long since fallen into disuse (probably for good reason) is a very worthy activity. In terms of providing entertainment, it may not overwhelm you with excitement, true, but none of us can cope with (or even wish for) hair-raising psychedelic experiences all the time, can we? Once in a while a quiet, relaxing day on the massage-table of Basel hot-spring resort is what we need.

So what are the words the linguists from York University have found?

One that immediately caught my attention was ‘betrump’. Apparently it means ‘to cheat’ or ‘to deceive’. It may remain topical, as Dr Watt confidently predicts, for the next couple of years, at least.

There are, I noticed, quite a few words in the list, which throw into relief the baser instincts of humans.

A ‘quacksilver’ is a person who dishonestly claims knowledge of medicine, and spreads false cures.

‘Coney-catch’ is not a noun. It is a verb with roughly the same meaning as ‘betrump’. If you have been ‘coney-catched’ (or is it ‘coney-caught’?) you have been duped. Deceived. Swindled. Cheated. Betrumped. And you would be well within your rights to describe this person to the police as a ‘nicum’ (except that they won't have a clue what you are on about).

Some of the words in the list are in usage today, but, looks like, in the bygone days, these words had very different meanings. ‘Teen’ was a verb and its meaning was ‘to vex’ or ‘to irritate’ (I can see the links between the current and the past use of the word). A ‘Percher’ was not an object for a bird to alight on; a ‘percher’ was a person who aspired for a higher rank or status.

I liked ‘Tremblable’, which means ‘causing horror or dread’, and ‘Sillytonian’, which means a dunce.

What is a slug-a-bed? A slug-a-bed is a person who spends long time in bed through nothing other than laziness.

‘Rouzy-Bouzy’, meaning ‘noisily and boisterously drunk’, is another word that might find its way into current usage, without requiring a campaign.

I was surprised to see a word in this list of ‘lost words’ which I knew the meaning of: ‘Hugger-mugger’, which means doing something clandestinely, or in secrecy.

I thoroughly enjoyed going through the list of ‘lost words’. Even if you think this is exactly the kind of nonsense for which Lenin shot the bourgeoisie after the Bolshevik revolution, I suggest you give it a go and join the campaign of Dr Watt, in the spirit of hyper-conformism. Who knows, you might start enjoying it.

Momist: a person who has a special talent for finding faults.